Jesus(Jesus Christ)

Jesus(Jesus Christ)
Jesus or Jesus Christ (jē`zəs krīst, jē`zəz), 1st-century Jewish teacher and prophet in whom Christians have traditionally seen the Messiah Messiah (məsī`ə) or Messias
..... Click the link for more information. [Heb.,=annointed one, whence Christ from the Greek] and whom they have characterized as Son of God and as Word or Wisdom of God incarnate. Muslims acknowledge him as a prophet, and Hindus as an avatar (see avatara avatara (ăv'ətârə) [Skt.,=descent], incarnations of Hindu gods, especially Vishnu .
..... Click the link for more information. ). He was born just before the death of King Herod the Great (37 B.C.–4 B.C.) and was crucified after a brief public ministry during Pontius Pilate Pontius Pilate (pŏn`shəs pī`lət), Roman prefect of Judaea (A.D. 26–36?).
..... Click the link for more information. 's term as prefect of Judaea (A.D. 26–36).
Primary Sources of Information on Jesus

The primary sources for Jesus' life and teaching are the Gospels of Matthew, Mark, Luke, and John (see articles on the individual books, e.g., Matthew, Gospel according to Matthew, Gospel according to, 1st book of the New Testament. Scholars conjecture that it was written for the church at Antioch toward the end of the 1st cent.
..... Click the link for more information. ), though these are not biographies but theologically framed accounts of the ministry, death, and resurrection of Jesus, i.e., of the basic subject matter of Christian preaching and teaching. Other books of the New Testament New Testament, the distinctively Christian portion of the Bible , consisting of 27 books of varying lengths dating from the earliest Christian period. The seven epistles whose authorship by St. Paul is undisputed were written c.A.D. 50–A.D.
..... Click the link for more information. add few further details. Among non-Christian writers of antiquity, Tacitus, Suetonius, and Pliny the Younger refer to Jesus, as does Josephus (Joseph ben Matthias) in at least one passage. The 2d-century Gospel of Thomas sheds light on the development of the tradition of Jesus' sayings.
Jesus' Life and Teaching

The Gospels of Matthew and Luke contain narratives of Jesus' birth and infancy, which disagree in many points but concur in asserting that he was the miraculously conceived son of Mary, the wife of Joseph, and that he was born at Bethlehem in Judaea. All four Gospels agree in dating his call to public ministry from the time of his baptism at the hands of John "the baptizer," after which he took up the life of an itinerant preacher, teacher, and healer, accompanied by a small band of disciples (see apostle apostle (əpŏs`əl) [Gr.,=envoy], one of the prime missionaries of Christianity.
..... Click the link for more information. ). The central theme of Jesus' teaching, often conveyed in the form of a parable parable, the term translates the Hebrew word "mashal"—a term denoting a metaphor, or an enigmatic saying or an analogy. In the Greco-Roman rhetorical tradition, however, "parables" were illustrative narrative examples. Jewish teachers of the 1st cent. A.D.
..... Click the link for more information. , was the near advent of God's Reign or Kingdom, attested not merely by his words but by the "wonders" or "signs" that he performed. The chronology of this period in Jesus' life is entirely uncertain; what seems clear is that his activities evoked skepticism and hostility in high quarters, Roman as well as Jewish. After perhaps three years in Galilee, he went to Jerusalem to observe Passover. There he was received enthusiastically by the populace, but was eventually arrested and, with the cooperation of the Jewish authorities, executed under Roman law as a dangerous messianic pretender. The Gospels give relatively detailed and lengthy accounts of his last days, suggesting that the story of Jesus' Passion was a central element in early Christian oral tradition. They close with accounts of his empty tomb, discovered on the "third day," and of his later appearances to Mary and Mary Magdalene and to the circle of his disciples as risen from the dead.

The Christian calendar revolves around the life of Jesus; important feasts include (in the Western Church) the Annunciation (Mar. 25); Christmas (Dec. 25), with its preparatory season of Advent Advent [Lat.,=coming], season of the Christian ecclesiastical year preceding Christmas, lasting in the West from the Sunday nearest Nov. 30 (St. Andrew's Day) until Christmas Eve.
..... Click the link for more information. ; the Circumcision (Jan. 1); the Epiphany Epiphany (ĭpĭf`ənē) [Gr.,=showing], a prime Christian feast, celebrated Jan.
..... Click the link for more information. (Jan. 6); Candlemas Candlemas (kăn`dəlməs), Feb.
..... Click the link for more information. (Feb. 2); and the Transfiguration (Aug. 6). The Easter Easter [A.S. Eastre, name of a spring goddess], chief Christian feast, commemorating the resurrection of Jesus after his crucifixion. In the West, Easter is celebrated on the Sunday following the full moon next after the vernal equinox (see calendar ); thus,
..... Click the link for more information. cycle of movable feasts and fasts begins with Lent Lent [Old Eng. lencten,=spring], Latin Quadragesima (meaning 40; thus the 40 days of Lent). In Christianity, Lent is a time of penance, prayer, preparation for or recollection of baptism, and preparation for the celebration of Easter .
..... Click the link for more information. , which ends in Holy Week Holy Week, week before Easter . Its chief days are named Palm Sunday , Maundy Thursday , Good Friday , and Holy Saturday. In Christian life it is a week of devout observance, commemorating the Passion and Jesus' death on the cross.
..... Click the link for more information. ; after Easter comes the Ascension. Sunday, the Christian sabbath, is the weekly memorial of Jesus' resurrection.
Jesus in Islamic Tradition

Jesus is highly regarded in Islamic tradition as born of the Virgin Mary and as a prophet restating divine religion. His miracles and institution of the Eucharist are attested in the Qur'an. Muslims do not believe that Jesus died on the cross. Unable to accept that crucifixion could serve the purposes of God, Islamic tradition holds that someone else died in his place, while Jesus was taken by God to return at the end of time to judge all people.
Modern Portrayals of Jesus

Starting with the advent of historical criticism in the late 18th cent. (see higher criticism higher criticism, name given to a type of biblical criticism distinguished from textual or lower criticism. It seeks to interpret text of the Bible free from confessional and dogmatic theology.
..... Click the link for more information. ), scholars increasingly recognized that the Gospels were written from the point of view of the original Christian believers, who were more likely than moderns to accept supernatural occurrences and explanations. Thus in the 19th cent. many attempts were made to reconstruct by historical and critical methods a picture of Jesus that corresponded more closely to modern ideas of reality. The most famous of these lives of Jesus is that of Ernest Renan Renan, Ernest (ĕrnĕst` rənäN`), 1823–92, French historian and critic.
..... Click the link for more information. (1863). Albert Schweitzer's Quest of the Historical Jesus (1906, tr. 1910) is in large part a survey of this literature and its shortcomings. Schweitzer's work brought an end to a series of historical reconstructions of the life of Jesus and demonstrated that the eschatological focus of the Gospels was not something to be discarded in the attempt to encounter the historical Jesus.

Many scholars in the first half of the 20th cent. argued that the Gospels were narrative proclamations imbued with faith and not in any sense objective presentations of the life and teaching of Jesus. Two leading figures of this attitude were Rudolf Bultmann Bultmann, Rudolf Karl (b
..... Click the link for more information. and his student Ernst Käsemann; in the early 1950s they sought to link the historical Jesus and the Jesus confessed by the church.

In the 1970s research into the historical Jesus took a new turn. Geza Vermes published Jesus the Jew (1973), in which he attempted to place Jesus squarely in the Jewish milieu of the 1st cent. The Jewishness of Jesus has increasingly been the focus of Jewish and Christian scholarship. This approach takes a much more optimistic view of the historicity of the Gospel traditions. The discovery of the Dead Sea Scrolls Dead Sea Scrolls, ancient leather and papyrus scrolls first discovered in 1947 in caves on the NW shore of the Dead Sea. Most of the documents were written or copied between the 1st cent. B.C. and the first half of the 1st cent. A.D.
..... Click the link for more information. has allowed comparison of the Gospels with the brand of Judaism represented in the scrolls. Still other contemporary scholars have sought to portray Jesus as a charismatic teacher of subversive wisdom.
Bibliography

See M. Grant, Jesus: An Historian's View of the Gospels (1977); J. P. Mackey, Jesus, the Man and the Myth (1979); J. D. G. Dunn, The Evidence for Jesus (1985); E. P. Sanders, Jesus and Judaism (1985); J. D. Crossan, The Historical Jesus (1991); M. Casey, From Jewish Prophet to Gentile God (1991); D. Flusser, Jesus (2d ed. 1997); T. Cahill, Desire of the Everlasting Hills (1999); J. P. Meier, A Marginal Jew (3 vol., 1991–2001). For a survey of Jesus in art and literature, see J. Pelikan, Jesus through the Centuries (1985).

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Jesus

In Christianity, the son of God and the second person of the Holy Trinity. Christian doctrine holds that by his crucifixion and resurrection he paid for the sins of all mankind. His life and ministry are recounted in the four Gospels of the New Testament. He was born a Jew in Bethlehem before the death of Herod the Great in 4 BC, and he died while Pontius Pilate was Roman governor of Judaea (AD 28–30). His mother, Mary, was married to Joseph, a carpenter of Nazareth (see St. Joseph). Of his childhood after the birth narratives in Matthew and Luke, nothing is known, except for one visit to Jerusalem with his parents. He began his ministry about age 30, becoming a preacher, teacher, and healer. He gathered disciples in the region of Galilee, including the 12 Apostles, and preached the imminent arrival of the Kingdom of God. His moral teachings, outlined in the Sermon on the Mount, and his reported miracles won him a growing number of followers, who believed that he was the promised messiah. On Passover he entered Jerusalem on a donkey, where he shared the Last Supper with his disciples and was betrayed to the Roman authorities by Judas Iscariot. Arrested and tried, he was condemned to death as a political agitator and was crucified and buried. Three days later visitors to his tomb found it empty. According to the Gospels, he appeared several times to his disciples before ascending into heaven.